Panacea’s FREE energy suppression documentary researcher’s edition. Over 5 years of research has enabled us to collect over 10 hours of data to illustrate how bad the problem is and justify ours or ANY proposed solution. Panacea’s FREE energy suppression documentary (researcher’s edition) is material intended to help the media publish the information to the public. Alternative and suppressed FREE energy devices are needed to be disclosed to the public with a suppression script to educate and motivate them to all eyes on the cartels that would financially benefit from the suppression of this technology. This is to help achieve PUBLIC SOCIAL REFORM, safety, security, get endorsement and build consumer awareness and demand. If you know of a media program that can help the FREE energy community by the use of this subject matter please refer them to this page: www.panacea-bocaf.org Please help and promote this. Part 2 will have a more positive outlook with the logic for our proposed granted NON PROFIT research center to support all and counter the same mistakes that FREE energy under goes. This is archived educational footage – some you may have seen, alot you may have not. Featured in this video (Part 1, Segment 40) are Wang Shum Ho, Parallel path magnetic motor, John Searl, Cycclone, and Energy By Motion

The Rediscovery of the Mind (Representation and Mind)

In this major new work, John Searle launches a formidable attack on current orthodoxies in the philosophy of mind. More than anything else, he argues, it is the neglect of consciousness that results in so much barrenness and sterility in psychology, the philosophy of mind, and cognitive science: there can be no study of mind that leaves out consciousness. What is going on in the brain is neurophysiological processes and consciousness and nothing more - no rule following, no mental information processing or mental models, no language of thought, and no universal grammar. Mental events are themselves features of the brain, "like liquidity is a feature of water."Beginning with a spirited discussion of what's wrong with the philosophy of mind, Searle characterizes and refutes the philosophical tradition of materialism. But he does not embrace dualism. All these "isms" are mistaken, he insists. Once you start counting types of substance you are on the wrong track, whether you stop at one or two. In four chapters that constitute the heart of his argument, Searle elaborates a theory of consciousness and its relation to our overall scientific world view and to unconscious mental phenomena. He concludes with a criticism of cognitive science and a proposal for an approach to studying the mind that emphasizes the centrality of consciousness to any account of mental functioning.In his characteristically direct style, punctuated with persuasive examples, Searle identifies the very terminology of the field as the main source of truth. He observes that it is a mistake to suppose that the ontology of the mental is objective and to suppose that the methodology of a science of the mind must concern itself only with objectively observable behavior; that it is also a mistake to suppose that we know of the existence of mental phenomena in others only by observing their behavior; that behavior or causal relations to behavior are not essential to the existence of mental phenomena; and that it is inconsistent with what we know about the universe and our place in it to suppose that everything is knowable by us.John R. Searle is Professor of Philosophy at the University of California, Berkeley.